Sunday, March 17, 2019

Showing Mercy, Lent 2019, Week 2, Luke 10:25-37


The Parable of the Good Samaritan
25 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" 26 He said to him, "What is written in the law? What do you read there?" 27 He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28 And he said to him, "You have given the right answer; do this, and you will live."
29 But wanting to justify himself, he asked Jesus, "And who is my neighbor?" 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend. ' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" 37 He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise."




Grace to you and peace from God our Father and our Lord and Savior, Jesus the Christ.  Amen
“What must I do to inherit eternal life?” the lawyer asked, “what must I do?”
This was a test.
In the lawyer’s mind it was more about ‘checking Jesus out’ than it was about a genuine inquiry into the requirements of the law.
After all, he knew the answer.
He was wondering if Jesus knew the answer.
"You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."
And Jesus responded “do this, and you will live."
The issue here between the lawyer and Jesus is not the question of what is to be done.
They both know the answer and agree upon the answer.
Love God.
Love neighbor.
Pretty simple.  Just do it.
Ask anyone here the same question.  We’d probably respond likewise.
Yup, “Love God and Love your neighbor” sounds like Jesus. 
The devil’s in the details though.
The devil’s in the details.
I mean that literally.  It’s in the application that we face temptation.
But wanting to justify himself, he asked Jesus, "And who is my neighbor?"
Implicit in that question is the conviction that though we are to love our neighbor, we are not required to love all people.
Just some.  Our neighbors. 
But who are they?
It struck me as I wrote this that how we answer that question says a lot about our religious and political positions.
If you are a conservative Republican, or a right wing evangelical Christian, you’re going to tend to answer the question in one way.  For example, you might lift up the unborn child as the one we are to love and protect. . .
But if you are a liberal Democrat, or a progressive mainline Christian, you’re likely to answer in a different way.  For example, you might lift up the cause of one minority or another that has been oppressed.
We all agree that we are to love our neighbor as ourselves, but we tend to disagree as to who that neighbor is and is not.
"And who is my neighbor?"
And so Jesus told them a parable.
We know it well.
One man, half dead alongside the road.
A priest.
A Levite.
Both passed by.
But then a foreigner, a Samaritan stopped.
And it was the foreigner who showed mercy and cared for the unfortunate man.
"And who is my neighbor?"
"The one who showed him mercy." Jesus said to him, "Go and do likewise."

"You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."
Now comes the real question.
Is this an obligation or an opportunity?
When we respond to this commandment as an obligation we ask questions such as “who is my neighbor?” and “who am I required to show mercy to?”.  What must I do to inherit eternal life?
The emphasis is on ourselves.  That and the reward that we seek—eternal life.
And because of this we are worried not about the other person, but about whether we have met the requirement to earn the reward for ourselves.
It’s all very self centered, isn’t it.
But if we can get out of ourselves and our preoccupation with our future and reward, then we have the opportunity to love our neighbor.
“Who is my neighbor?”
Who do you have the opportunity to love?
Who do you have the opportunity to show mercy?
In other words, who is in need of our loving mercy?

I’m a Mister Rogers fan, from the days when I cared for our children as they were growing up.
His theme song goes as follows:
“It's a beautiful day in the neighborhood
A beautiful day for a neighbor
Could you be mine?
Would you be mine?

“It's a neighborly day in this beauty wood
A neighborly day for a beauty
Could you be mine?
Would you be mine?

“I have always wanted to have a neighbor just like you
I've always wanted to live in a neighborhood with you

“Let's make the most of this beautiful day
Since we're together, might as well say
Would you be my, could you be my
Won't you be my neighbor?”
Who can we be a neighbor to?
Who can we show mercy to?
Who is it that needs to be loved, today?

Jesus says,
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.
Just as I have loved you, love one another.
“Who is my neighbor?” We ask.
Who does Jesus love?  Who did Jesus care enough about to offer his life on the cross for them?
Who is it that occupies a special place in Jesus’ heart?
Who is it that Jesus is concerned about?
 Jesus loves the unlovable.
Jesus shows mercy to those who need mercy.
Jesus forgives those who need forgiveness.

Who is our neighbor?
Who are we to love?
Who are we to show mercy to?
Who are we to forgive?

Who is welcome in this place?

I think that if we want to know who God is calling us to love and show mercy to, we ought to think about whom it is that we are most uncomfortable showing love and mercy to.
Why?
Because the reason that we are uncomfortable showing love and mercy to them, is the reason they so desperately need to experience the love and mercy of God.
The question is not “who is the neighbor I must love?” but rather “who is the neighbor that needs my love?”
And the second question is, “how can I, by loving the neighbor in need, bear witness to the love of God that is ours in Christ Jesus?”
Amen

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