John 13:1-34
1 Now before the
festival of the Passover, Jesus knew that his hour had come to depart from this
world and go to the Father. Having loved his own who were in the world, he
loved them to the end. 2 The devil had already put it into the heart of Judas
son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that
the Father had given all things into his hands, and that he had come from God
and was going to God, 4 got up from the table, took off his outer robe, and
tied a towel around himself. 5 Then he poured water into a basin and began to
wash the disciples' feet and to wipe them with the towel that was tied around
him. 6 He came to Simon Peter, who said to him, "Lord, are you going to
wash my feet?" 7 Jesus answered, "You do not know now what I am
doing, but later you will understand." 8 Peter said to him, "You will
never wash my feet." Jesus answered, "Unless I wash you, you have no
share with me." 9 Simon Peter said to him, "Lord, not my feet only
but also my hands and my head!" 10 Jesus said to him, "One who has
bathed does not need to wash, except for the feet, but is entirely clean. And
you are clean, though not all of you." 11 For he knew who was to betray
him; for this reason he said, "Not all of you are clean."
12 After he had
washed their feet, had put on his robe, and had returned to the table, he said
to them, "Do you know what I have done to you? 13 You call me Teacher and
Lord—and you are right, for that is what I am. 14 So if I, your Lord and
Teacher, have washed your feet, you also ought to wash one another's feet. 15
For I have set you an example, that you also should do as I have done to you.
16 Very truly, I tell you, servants are not greater than their master, nor are
messengers greater than the one who sent them. 17 If you know these things, you
are blessed if you do them. 18 I am not speaking of all of you; I know whom I
have chosen. But it is to fulfill the scripture, 'The one who ate my bread has
lifted his heel against me. ' 19 I tell you this now, before it occurs, so that
when it does occur, you may believe that I am he. 20 Very truly, I tell you,
whoever receives one whom I send receives me; and whoever receives me receives
him who sent me."
21 After saying
this Jesus was troubled in spirit, and declared, "Very truly, I tell you,
one of you will betray me." 22 The disciples looked at one another,
uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus
loved—was reclining next to him; 24 Simon Peter therefore motioned to him to
ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he
asked him, "Lord, who is it?" 26 Jesus answered, "It is the one
to whom I give this piece of bread when I have dipped it in the dish." So
when he had dipped the piece of bread, he gave it to Judas son of Simon
Iscariot. 27 After he received the piece of bread, Satan entered into him.
Jesus said to him, "Do quickly what you are going to do." 28 Now no
one at the table knew why he said this to him. 29 Some thought that, because
Judas had the common purse, Jesus was telling him, "Buy what we need for
the festival"; or, that he should give something to the poor. 30 So, after
receiving the piece of bread, he immediately went out. And it was night.
31 When he had
gone out, Jesus said, "Now the Son of Man has been glorified, and God has
been glorified in him. 32 If God has been glorified in him, God will also
glorify him in himself and will glorify him at once. 33 Little children, I am
with you only a little longer. You will look for me; and as I said to the Jews
so now I say to you, 'Where I am going, you cannot come. ' 34 I give you a new
commandment, that you love one another. Just as I have loved you, you also
should love one another. 35 By this everyone will know that you are my
disciples, if you have love for one another."
The Gospel of Our
Lord.
Grace to you and
peace from God our Father and our Lord and Savior, Jesus the Christ. Amen
“God cares for
the least of these—which is why he cares for you and me.
And
God has provided for us all, which is why he expects us to share with all
according to each one’s need.”
“I don’t care
what you’ve done,
I don’t care
where you’ve been.
I
just want you to come home.”
“If we want to
know who God is calling us to love and show mercy to, we ought to think about
whom it is that we are most uncomfortable showing love and mercy to.
Why?
Because
the reason that we are uncomfortable showing love and mercy to them, is the
reason they so desperately need to experience the love and mercy of God.”
As a Church we
simply cannot be too loving, too forgiving, too merciful, too compassionate,
and too accepting.
No amount of
grace is too much grace.
Because
grace, in all its lavish abundance, is precisely what transforms the lives of
sinners and sets us free and brings us back to God.
We are the
descendents of the Gentiles, of pagans, of barbarians. That is unless you are
of Jewish heritage.
But Jesus
doesn’t see that.
Jesus
sees each of us as a beloved child of God, of great value, so much so that he
would give his life for us.
There is a
radical sign that we are being Christ like in our ministries.
How many
despicable people are in our midst?
Actually, that is
a trick question because if we truly have the heart of Jesus, no one is
despicable.
But if we have
the heart of Jesus, we will welcome those whom the world despises.
And
by loving the unlovable and welcoming the outcast we will all be transformed.
These are themes
we’ve explored as we focused on the heart of Jesus, and his gracious love these
last few weeks.
We began with the
parable of the last judgment.
We heard the
story of the prodigal son and his indignant brother.
We saw how the
Samaritan, a foreigner, proved to be the true neighbor as he showed mercy.
We witnessed how Jesus
refused to condemn the woman caught in adultery.
We explored how
Jesus love caused him to reach over every barrier, to reach those on the other
side like the Samaritan woman at the well.
And
last week, as we heard the story of Zaccheus we were reminded that Jesus can
love even those despised by the world.
It is easy to
love your mom and your dad. That’s the
first love we experienced.
It is easy to
love our brothers and sisters.
It is easy to
love that special someone who comes into your life and captures your heart,
that one with whom you choose to spend your life.
It is easy to
love a son or a daughter, such a precious gift of life.
These familial
relationships define us as people.
The love flows
naturally and abundantly.
But there is nothing
particularly Christian about such love.
Every human experiences this type of love.
As we look into
the heart of Jesus, what we discover is a love that goes beyond the normal and
natural.
Jesus loves even
the unlovable.
It was evening.
Jesus had
gathered together with his disciples in the upper room in Jerusalem to share
what would prove to be his last meal with them.
It was the custom
at that time that a servant would wash the feet of the guests at a festive
meal.
There was no such
servant there that evening, and so Jesus, removing his outer garments took on
the role of a slave and moved about the table, one by one, and washed the
disciples feet.
One by one.
Water washing
over their feet.
The intimate
touch of his hands on their toes.
And then he took
the towel tied around his waist and dried their feet.
Perhaps the first
to be washed was Matthew, the tax collector, who’d found forgiveness and a
place of belonging in this band of disciples.
Judas the son of
James.
Bartholomew.
Simon the Zealot,
Thomas
John and James,
the sons of Zebedee.
Andrew and
Philip.
Another James,
son of Alphaeus.
He knelt before
Judas Iscariot, the one who betrayed him and gently washed his feet.
And Peter. Peter who objected.
One by one,
around the room. The water in the basin
getting dirty as the dust of the road was washed from their feet.
One by one Jesus
touched them as a servant.
One by one, Jesus
knelt before them.
One by one, Jesus
loved them.
"Now the Son
of Man has been glorified, and God has been glorified in him. 32 If God has
been glorified in him, God will also glorify him in himself and will glorify
him at once. 33 Little children, I am with you only a little longer. You will
look for me; and as I said to the Jews so now I say to you, 'Where I am going,
you cannot come. ' 34 I give you a new commandment, that you love one another.
Just as I have loved you, you also should love one another.
Just as I have
loved you, you also should love one another. 35 By this everyone will know that
you are my disciples, if you have love for one another."
Just as I have
loved you.
We are the least
of these whom Jesus loved.
We are the
prodigal son whom Jesus loved.
We are the
obedient son whom Jesus loved.
We are the
Samaritan and the victim lying beside the road whom Jesus loved.
We are the woman
caught in adultery whom Jesus loved.
We are the
Samaritan woman whom Jesus loved.
We are Zaccheus
whom Jesus loved.
We are the
beloved disciple, John.
We are Peter, so
full of himself, but whom Jesus loved.
We are Judas, the
one whom betrayed him, yet whom Jesus loved to the end.
One by one, Jesus
knelt before his disciples.
One by one, Jesus
washed their feet.
And one by one he
loves us all.
"For God so
loved the world that he gave his only Son, so that everyone who believes in him
may not perish but may have eternal life.”
For God so loved
the world, that one by one, Jesus washed each of us in the waters of baptism.
One by one we
were cleansed.
One by one we who
were lost have been found.
And one by one
shall we be saved.
May this peace
that passes all understanding keep your hearts and minds in Christ Jesus, our
Lord. Amen
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