Saturday, October 27, 2018

Hear, O Israel. Just Love Them. Year B, Reformation Sunday, Jeremiah 31.31-34, Romans 3.19-28, John 8.31-36


 שְׁמַע יִשְׂרָאֵל 
Just Love them all, I’ll sort them out later.

Grace to you and peace from God our Father and our Lord and Savior, Jesus the Christ.  Amen
There’s a church sign that’s become popular.
“Just love them all, I’ll sort them out later.”
I like that.  It speaks to the new covenant that God has established with us, a covenant written on our hearts, and a covenant with two major tenents:
“Hear, O Israel:  The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”
And the second:
“You shall love your neighbor as yourself: I am the Lord.”
OK, so now we are going to have a test.
If this is the new covenant, who gave us these two commandments?
Raise your hand if you think it was Moses?
Raise your hand if you think it was Jesus?
Ok, so that was a trick question.
In Deuteronomy 6:4 & 5 it is Moses who says:
“Hear, O Israel:  The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”
It is known as the “Shema”, and it is the central creed of the Jewish faith.
And in Leviticus 19:18 we find ““You shall love your neighbor as yourself: I am the Lord.”
But then it is Jesus that links these two together in Matthew 22.
"Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. ' This is the greatest and first commandment. And a second is like it:  'You shall love your neighbor as yourself.'  On these two commandments hang all the law and the prophets."
Jesus also gives us the New Commandment:
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.
As we think of the most important verses in the New Testament there are a couple that would be on almost anybody’s list:
"For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”  John 3:16
And then from Romans 8:
“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
OK, so here I’m going to let you in on a little secret.
The new covenant that Jeremiah says God will establish with his people—
The covenant that Jesus proclaimed—
IS THE SAME AS THE FIRST COVENANT!
God loves us.
We are to love God in return, and to love each other as we have been loved by God.
“Hear, O Israel:  The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”
You shall love your neighbor as yourself: I am the Lord.”
Love.
It shouldn’t be that hard.
But it has proven difficult over the ages.
The problem is not that we are incapable of love, but rather that our human inclination to love is selective.
And with every fiber of our being, we resist the commandment to love all people and try mightily to change it to ‘love some people’ and not others.
God says “Love your neighbor as you love yourselves.” And we respond “Who is my neighbor?”
And the answer to that question, from God’s perspective is this.  Whoever shares this planet we call earth with us, is your neighbor.  Love them.
Jesus says:  I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”
We say that Jesus was talking to his disciples, and that what he really meant was that we should love ‘one another’, which means ‘people who are part of the church’. 
And then, to make it even easier, we start deciding who can and cannot be part of the church. 
You see, if we only have to love people that are part of the church, and we restrict membership in the church to people we love, it all works out much easier for us.
The history of Christianity is riddled with divisions that are precisely that.  We redefine the church, so that it is easier to love the little group that is ours.
Every time something disagreeable comes up that makes it difficult to love one another, we simply start a new church.  Problem solved.
In John’s first letter he responds to this tendency on our part by saying rather emphatically:
Those who say, "I love God," and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this:  those who love God must love their brothers and sisters also.
And who is my brother or sister?
Simple answer.  Each and every person created by God the Father is your brother and sister.  Love them.
This is Reformation Sunday.
For much of the last five hundred years Reformation Sunday has been celebrated with a spirit of “Lutheran patriotism”.
One of the changes that has developed in conjunction with the 500th anniversary of the Reformation is a recognition that first of all, we do not  ‘celebrate’ a division in the Church.  We’ve been very carefully using the term ‘commemorate’. 
Instead, our focus now is on reconciliation, and seeking to reclaim the unity of the Body of Christ.
Lutheran?  Love them.
Catholic?  Love them.
Baptist?  Love them.
Orthodox?  Love them.
Pentecostal?  Love them.
Presbyterian?  Love them.
Non-denominational?  Love them.
And not only that, we also are called to love people of other faiths.
Jewish?  Love them.
Muslim?  Love them.
Hindu?  Love them.
When in doubt, just remember one thing.  Love them.
Another thing we do is to say that we must take a hard stand against sin and unrighteousness.
In the name of “love the sinner, hate the sin” we condemn people, and quite frankly, do not love them.
The problem is that we cannot make this distinction.
Paul writes:  For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.
One of the most helpful reminders is that as a Church, we are in the business of loving and forgiving sinners.
Quit making distinctions, we have all sinned, and yet, are all still loved by God.
God must get tired of our antics.
Yet time and time again, with unending patience he simply stops us and calls us back to the covenant.
I am your God.
I Love you.
Now, Love me with all your heart, mind, and strength.
And love each other.

Then we fail.  We don’t love.  Perhaps we even hate.
Then God comes to us again and says “OK, friends, lets try this again:
I am your God.
I Love you.
Now, Love me with all your heart, mind, and strength.
And love each other.

But God do we have to love those people?
Then God comes to us again and says “OK, friends, lets try this again:
I am your God.
I Love you.
Now, Love me with all your heart, mind, and strength.
And love each other.

And God is going to keep doing this until we get it.
God is going to call us back to the covenant.
Love God.  Love one another.  And remember, I will always love you.
No one is beyond that love.
And nothing in all creation can separate us from that love.

May this peace that passes all understanding keep your hearts and minds in Christ Jesus our Lord.  Amen


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