Grace to you and
peace from God our Father and our Lord and Savior Jesus Christ. Amen
In Genesis 12,
Israel’s history begins with a promise, given to Abraham, that to this day
remains in effect.
1 Now the Lord said to Abram, "Go from
your country and your kindred and your father's house to the land that I will
show you. 2 I will make of you a great nation, and I will bless you, and make
your name great, so that you will be a blessing. 3 I will bless those who bless
you, and the one who curses you I will curse; and in you all the families of
the earth shall be blessed."
Over the years,
there have been many things that caused people to doubt that promise, many
challenges that would get in the way.
Abraham doubted
the promise.
“How can I
believe the promise, when you’ve given me no children?”
Abraham and Sarah,
now old, took matters into their own hands, and Sarah offered her maid, Hagar,
to Abraham. With Hagar, Abraham
conceived a child, Ishmael. But that was
not what God intended.
Finally, Isaac
was born to Abraham and Sarah, but still, one child is a long way from a great
nation.
A few generations
would pass, and Abraham’s children would journey south to Egypt, and there live
first as refugees fleeing from the great famine that had taken over their
homeland.
In time, as their
numbers grew, the Egyptians took these refugees and made of them slaves.
Again, the
promise was in question.
Being a slave in
a foreign land is not exactly what Abraham envisioned when God promised to make
a great nation out of his descendents.
Then came Moses.
“Let my people
go!”
God had heard the
cries of his people, and delivered them from Pharaoh, and led them out of Egypt
back toward the land that he had promised them. There they would become a nation.
Under Moses’
leadership, but with God alone reigning, the Kingdom of God was born.
And as with the
beginning of any nation, first they would have to organize themselves and
decide upon the laws that would govern their nation.
God led them to
Mt. Sinai, and there from the mountain God gave them the Ten Commandments, a
covenant that would bind them together in this new nation, the Kingdom of God. If they would obey the commandments that God
gave them, then they would prosper and become great. If not, then adversity would overcome them.
From Sinai, God
led the people through the wilderness, and eventually into the land of Canaan,
where they would finally become a nation.
It was God’s
intention that Israel would have no King, except God alone.
But that didn’t
satisfy the Israelites. They wanted a
King like other nations.
God gave in.
First, there was
Saul,
Then David,
And David’s son, Solomon.
Under David and
Solomon the kingdom grew, and indeed became great.
But that was
short lived.
After Solomon,
for hundreds of years, Israel was plagued by kings who were not faithful, and
their own failures to live according to the covenant that God had made with
them on Mt. Sinai.
As a consequence
of their sin, in 721 BC, the northern ten tribes of Israel were overthrown, and
the people were dispersed, never to be heard from again.
The Southern part
of Israel, called Judah, survived until 587 BC, when they were overthrown by
the Babylonian Empire and hauled off again into slavery.
“Where is the
Kingdom, God.
Where is the
great nation you promised to Abraham?”
These were the
questions they asked.
What about that
promise?
A Generation
later, Cyrus the Great, from Persia, conquered Babylon, and let the people of
Israel return home.
But what they
returned to was a land destroyed.
Everything they
loved, including Solomon’s Temple, was gone.
And the years
which followed were not much better.
One nation after
another sent their armies on conquests of Israel, and though they were not
slaves, they were captives in their own land, ruled by one foreign King after
another.
The last of these
foreign rulers, would be Rome.
I say the last,
because during the reign of the Roman Emperors in Israel, God renewed his
promise of a Kingdom.
Jesus was born, a
son of David, and when the time was right he burst onto the scene with a revolutionary
message.
“The Kingdom of
God is at hand.”
After years of
exile, slavery, and occupation by foreign powers, God was reestablishing the
Kingdom of God.
Jesus message
about the Kingdom of God, was a declaration of independence.
It was God’s way
of assuring the people of Israel that he had never forgotten the promise that
he made to Abraham, nearly two thousand years before.
The Kingdom of
God. Now.
Like Moses before
him, Jesus led his followers to a Mountain, and there he sat down and taught
them.
The Sermon on the
Mount is Jesus’ Mt. Sinai.
Like Moses, who
from Sinai shared God’s covenant with the people of Israel, Jesus would share
with us a new covenant. This new law,
this new teaching, would be the basis for the reestablishment of the Kingdom of
God.
In today’s Gospel
lesson Jesus teaches the people about the new covenant:
He begins by
quoting from the Code of Hammurabi.
Hammurabi was a Babylonian King whose system of justice became the norm
for that part of the world.
“You have heard
that it was said, ‘An eye for an eye and a tooth for a tooth.’”
This was the way
that the nations of the world were governed.
But it would not be so in the Kingdom of God.
“But I say to
you, Do not resist an evildoer. But if anyone strikes you on the right cheek,
turn the other also; and if anyone wants to sue you and take your coat, give
your cloak as well; and if anyone forces you to go one mile, go also the second
mile. Give to everyone who begs from you, and do not refuse anyone who wants to
borrow from you.”
Imagine a
Kingdom, run like this?
Imagine a Kingdom
in which Jesus mandate to “turn the other cheek” was followed.
In our wildest
imagination, it just doesn’t work that way.
Can you imagine
how the world would have responded if President Bush, following the September
11th attacks, and “turned the other cheek” and let them strike us
again?
Last week we
heard about how if we even called our brother or sister a “fool” we have
violated the law.
Likewise, merely looking
upon a person with lust is to commit adultery.
In the Sermon on
the Mount, Jesus puts forth an agenda, a covenant, a vision for the Kingdom of
God that seems simply impossible. How
can we do anything but fail?
And then, if
everything else Jesus has said to this point isn’t enough, our reading today
concludes with these words:
“Be perfect,
therefore, as your heavenly Father is perfect.”
The Kingdom of
God is at hand. Well, then, what shall
we do?
“Be perfect,
therefore, as your heavenly Father is perfect.”
It’s as though
the promise God gave to Abraham has become a good news/bad news joke.
The Good
News: God is reestablishing the Kingdom
of God, a new beginning, and you, are part of this glorious Kingdom. Now.
The Bad
News: All he requires of you is to be
perfect. That’s all.
That’s one of the
reasons that many of us have understood Jesus’ teaching about the Kingdom of
God to be impossible in this life, and that the Kingdom will only be
experienced in the life to come.
We just are not capable of perfection.
But then the Apostle Paul helps us to understand what Jesus
is saying here. He writes in Romans 13:
“8 Owe no one anything, except to love one
another; for the one who loves another has fulfilled the law. 9 The
commandments, "You shall not commit adultery; You shall not murder; You shall
not steal; You shall not covet"; and any other commandment, are summed up
in this word, "Love your neighbor as yourself." 10 Love does no wrong
to a neighbor; therefore, love is the fulfilling of the law.”
This is the
thing.
God created us
with the capacity to love.
IT IS POSSIBLE FOR US, AS HUMAN BEINGS, TO
LOVE!
We love our
spouse. Our children. Our parents.
Our friends.
We even love our
dogs.
So when Jesus
says that:
'You shall love
the Lord your God with all your heart, and with all your soul, and with all
your mind. ' 38 This is the greatest and first commandment. 39 And a second is
like it:'You shall love your neighbor as yourself. ' 40 On these two
commandments hang all the law and the prophets."
He is not talking
about something that is simply impossible for us. We can love.
That’s a fact.
Jesus talks about
this again, in slightly different words, in John’s Gospel:
“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
The Kingdom of
God.
We live in the
Kingdom, that great nation promised to Abraham, whenever we love as Jesus first
loved us.
It is that
simple.
And life will be
good, not just one day, but today.
A piece came
across Facebook this last week, by one Dallas Willard, where he writes:
The Gospel is
less about how to get into the Kingdom of Heaven after you die, and more about
how to live in the Kingdom of Heaven before you die.
Would you like to
live in the Kingdom of God now?
It is this
simple:
Just love all
people, the way that you love some, and then you will find the Kingdom of God.
No comments:
Post a Comment